Such as have the gift of chastity given unto them from above, so as they can with the heart or whole mind be pure and continent and not be grievously burned with lust, let them serve the Lord in that calling, as long as they shall feel themselves endued with that heavenly gift: and let them not lift up themselves above others, but let them serve the Lord daily in simplicity and humility. For such are more apt for doing of heavenly things than they which are distracted with the private affairs of a family. But if again the gift is taken away and they feel a continual burning, let them call to mind the words of the apostle, "It is better to marry, than to burn" (1 Cor. 7:9).
For wedlock (which is the medicine of incontinency and continency itself) was ordained by the Lord God Himself, who blessed it most bountifully, and willed man and woman to cleave one to the other inseparably and to live together in great love and concord (Gen. 2:24; Matt. 19:5–6). Whereupon we know the apostle said, "Marriage is honorable among all, and the bed undefiled" (Heb. 13:4). And again, "If a virgin marry, she sinneth not" (1 Cor. 7:28). We, therefore, condemn polygamy and those which condemn second marriages.
We teach that marriages ought to be made lawfully in the fear of the Lord and not against the laws which forbid certain degrees to join in matrimony, lest the marriages should be incestuous. Let marriages be made with consent of the parents or such as are in the place of parents; and for that end especially for which the Lord ordained marriages: and let them be confirmed publicly in the church with prayer and blessing. Moreover, let them be kept holy, with peace, faithfulness, dutifulness, love, and also purity of the persons coupled together. Therefore, let them take heed of brawlings, debates, lusts, and adulteries. Let lawful judgments and holy judges be established in the church, which may maintain marriages and may repress all dishonesty and shamefulness, and before whom controversies in matrimony may be decided and ended.
Let children also be brought up of the parents in the fear of the Lord; and let parents provide for their children, remembering the saying of the apostle, "He that provideth not for his own hath denied the faith, and is worse than an infidel" (1 Tim. 5:8). But specially let them teach their children honest sciences whereby they may maintain themselves: let them withdraw them from idleness and plant in them a true confidence in God in all these things; lest they, through distrust, or overmuch careless security or filthy covetousness, wax loose and in the end come to no good.
Now it is most certain that those works which parents do in a true faith, by the duties of marriage and government of their families, are, before God, holy and good works indeed, and please God no less than prayers, fasting, and alms deeds. For so the apostle has taught in his epistles, especially in those to Timothy and Titus. And with the same apostle we account the doctrine of such as forbid marriage, or do openly dispraise or secretly discredit it as not holy or clean, among the "doctrines of devils" (1 Tim. 4:1). And we do detest unclean single life, licentious lusts, and fornications, both open and close, and the continency of dissembling hypocrites, whenas they are of all men most incontinent. All that be such, God will judge. We do not disapprove of riches and rich men, if they are godly, and use their riches well; but we reprove the sect of the Apostolicals, etc.