Reformed Confessions & Catechisms

10th Commandment (Coveting)

8 passages across 3 documents address 10th Commandment (Coveting). The full text of each is below.

About this doctrine

I. The Single and Undivided Nature of the Commandment

"That this commandment, which has respect to lust, or concupiscence, is one, and not two, is evident—1. From the fact that Moses repeats it in a different order in Ex. 20:17, and Deut. 5:21..." "...the commandment concerning concupiscence, or lust, out of which some make the ninth and tenth commandments, is but one as to its meaning, as the very persons themselves who make this division, testify..." [Zacharias Ursinus - Commentary on the Heidelberg]

"I need not tell the considerate reader, that those who make two precepts out of the prohibition of covetousness, perversely split one thing into two. There is nothing in the repetition of the words, 'Thou shalt not covet.'" [John Calvin - Institutes]

II. Design and Scope: The Heart Under the Law of Love

"The design and end of this commandment is the internal obedience and regulation of all our affections towards God, and our neighbor and his goods, which must also be included in all the other commandments." [Zacharias Ursinus - Commentary on the Heidelberg]

"The purport is: Since the Lord would have the whole soul pervaded with love, any feeling of an adverse nature must be banished from our minds." [John Calvin - Institutes]

"Most of the other commandments forbid external acts, but this forbids a state of the heart." [Charles Hodge - Systematic Theology]

"The sum of the whole commandment, therefore, is, that whatever each individual possesses remain entire and secure, not only from injury, or the wish to injure, but also from the slightest feeling of covetousness which can spring up in the mind." [John Calvin - Institutes]

III. What Is Enjoined: Original Righteousness, Contentment, and Charity

"This commandment, therefore, enjoins original righteousness towards God and our neighbor, which consists in a true knowledge of God in the mind, with an inclination in the will to obey the will of God as known." [Zacharias Ursinus - Commentary on the Heidelberg]

"The tenth commandment requireth, full contentment with our own condition, with a right and charitable frame of spirit towards our neighbour, and all that is his." [Thomas Vincent - The Shorter Catechism]

"It includes the positive command to be contented with the allotments of Providence; and the negative injunction not to repine, or complain on account of the dealings of God with us, or to envy the lot or possessions of others." [Charles Hodge - Systematic Theology]

"For who can deny the propriety of occupying all the powers of the mind with charity? If it ceases to have charity for its aim, who can question that it is diseased?" [John Calvin - Institutes]

IV. What Is Forbidden: Concupiscence, Envy, and Worldly Desires

"The tenth commandment forbiddeth all discontentment with our own estate, envying or grieving at the good of our neighbour, and all inordinate motions and affections to any thing that is his." [Thomas Vincent - The Shorter Catechism]

"It also forbids concupiscence, which is an inordinate desire or corrupt inclination, coveting those things which God has forbidden." [Zacharias Ursinus - Commentary on the Heidelberg]

"Discontentment with our own estate doth show itself in our not liking, or not being well pleased with our own present condition, in our murmuring and repining, in our vexing and fretting, in our quarrelling and complaining of our condition, and taking no rest nor quiet therein." [Thomas Vincent - The Shorter Catechism]

"The second form of evil condemned by this commandment is envy. This is something more than an inordinate desire of unpossessed good. It includes regret that others should have what we do not enjoy; a feeling of hatred and malignity towards those more favoured than ourselves; and a desire to deprive them of their advantages." [Charles Hodge - Systematic Theology]

"We must observe, that not only are corrupt and disordered inclinations sins, but the thinking of evil, in as far as it is connected with an inclination and propensity to pursue it, or with a desire to practice it, is sin." [Zacharias Ursinus - Commentary on the Heidelberg]

"The difficulty will easily be removed by distinguishing between design and covetousness. Design, such as we have spoken of in the previous commandments, is a deliberate consent of the will, after passion has taken possession of the mind. Covetousness may exist without such deliberation and assent, when the mind is only stimulated and tickled by vain and perverse objects." [John Calvin - Institutes]

"Pleonexia, which signifies an 'insatiable desire of getting the world.' Covetousness is a dry dropsy." "The other word is Philarguria, which signifies an 'inordinate love of the world.' The world is the idol. It is so loved, that a man will not part with it for any price. He may be said to be covetous not only who gets the world unrighteously—but who loves it inordinately." [Thomas Watson - The Ten Commandments (Modernized)]

V. The Spiritual Significance: The Discovery of Indwelling Sin

"This commandment has a special interest, as it was the means, as St. Paul tells us, of leading him to the knowledge of sin. 'I had not known lust, except the law had said, Thou shalt not covet.'" [Charles Hodge - Systematic Theology]

"Concupiscence, although it is without doubt born in us, is both an evil and sin; for we are not to judge according to nature, but according to the law whether a thing be sin or not. Whatever is opposed to the law is sin, whether it be born in us, or not." [Zacharias Ursinus - Commentary on the Heidelberg]

"For, if it be not brought forth from its lurking places, it miserably destroys in secret before its fatal sting is discerned." [John Calvin - Institutes]

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Question 92

Q. What is God's law?

A. God spoke all these words: I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. I. You shall have no other gods before me. II. You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and fourth generation of those who reject me, but showing love to the thousandth generation of those who love me and keep my commandments. III. You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. IV. Remember the Sabbath day and keep it holy. Six days you shall labor and do all your work. But the seventh day is a Sabbath to the Lord your God; you shall not do any work— you, your son or your daughter, your male or female servant, your livestock, or the alien resident in your towns. For in six days the Lord made the heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and consecrated it. V. Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving to you. VI. You shall not murder. VII. You shall not commit adultery. VIII. You shall not steal. IX. You shall not bear false witness against your neighbor. X. You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or male or female servant, or ox, or donkey, or anything that belongs to your neighbor.

Scripture proofs
  • Ex. 20:1–17; Deut. 5:6–21.

    Ex. 20:1–17 1 And God spoke all these words, saying, 2 “I [am] YHWH your God, who brought you out from the land of Egypt, out of the house of slavery. 3 You shall have no other gods before My face. 4 You shall not make for yourself a carved image, or any likeness that [is] in the heavens above, or that [is] in the earth beneath, or that [is] in the waters under the earth. 5 You shall not bow down to them and you shall not serve them; for I, YHWH your God, [am] a jealous God, visiting the iniquity of fathers on sons on the third and on the fourth for those who hate Me, 6 and showing loving devotion to thousands for those who love Me and for those who keep My commandments. 7 You shall not take the name of YHWH your God in vain, for YHWH will not hold guiltless him who takes His name in vain. 8 Remember the Sabbath day to sanctify it. 9 Six days you shall labor and you shall do all your work, 10 and the seventh day [is] a Sabbath to YHWH your God; you shall not do any work—you, and your son, and your daughter, your manservant, and your maidservant, and your livestock, and your sojourner who [is] within your gates. 11 For [in] six days YHWH made the heavens and the earth, the sea, and all that [is] in them; and He rested on the seventh day. Therefore YHWH blessed the Sabbath day and sanctified it. 12 Honor your father and your mother, so that your days may be long upon the land that YHWH your God is giving to you. 13 You shall not murder. 14 You shall not commit adultery. 15 You shall not steal. 16 You shall not answer against your neighbor [as] a false witness. 17 You shall not covet the house of your neighbor; you shall not covet the wife of your neighbor, or his manservant, or his maidservant, or his ox, or his donkey, or anything that belongs to your neighbor.”

    Deut. 5:6–21 6 “I [am] YHWH your God, who brought you out of the land of Egypt, out of the house of slavery. 7 You shall have no other gods before Me. 8 You shall not make for yourself a carved image, any likeness that [is] in the heavens above, or that [is] in the earth beneath, or that [is] in the water beneath the earth. 9 You shall not bow down to them and you shall not serve them, for I, YHWH your God, [am] a jealous God, visiting the iniquity of the fathers upon the sons and on the third and fourth of those hating Me, 10 and showing loving devotion to thousands, to those loving Me and keeping My commandments. 11 You shall not lift up the name of YHWH your God in vain, for YHWH will not hold guiltless him who lifts up His name in vain. 12 Observe the day of the Sabbath, to keep it holy, as YHWH your God has commanded you. 13 Six days you shall labor and do all your work, 14 and the seventh day [is] the Sabbath to YHWH your God; you shall not do any work—you, and your son, and your daughter, and your manservant, and your maidservant, and your ox, and your donkey, and any of your cattle, and your sojourner who [is] within your gates—that your manservant and your maidservant may rest like you. 15 And remember that you were a slave in the land of Egypt, and YHWH your God brought you out from there by a mighty hand and by an outstretched arm. Upon thus YHWH your God commanded you to keep the Sabbath day. 16 Honor your father and your mother, as YHWH your God has commanded you, that your days may be long, that it may be well with you in the land that YHWH your God is giving to you. 17 You shall not murder. 18 And you shall not commit adultery. 19 And you shall not steal. 20 And you shall not bear false witness against your neighbor. 21 And you shall not covet the wife of your neighbor, and you shall not covet the house of your neighbor, his field, and his manservant, and his maidservant, his ox, and his donkey, and anything that [is] unto your neighbor.”

Parallel passages (6+)Second Helvetic Confession · Chapter 12: Of the Law of God33 shared proof texts · shared topicWestminster Confession of Faith · Chapter 19: Of the Law of God15 shared proof texts · shared topicWestminster Shorter Catechism · Question 578 shared proof texts · 3 shared topicsWestminster Larger Catechism · Question 1158 shared proof texts · 3 shared topicsWestminster Confession of Faith · Chapter 21: Of Religious Worship and the Sabbath Day7 shared proof texts · 3 shared topicsWestminster Shorter Catechism · Question 496 shared proof texts · shared topic

Question 113

Q. What is God's will for you in the tenth commandment?

A. That not even the slightest desire or thought contrary to any one of God's commandments should ever arise in our hearts. Rather, with all our hearts we should always hate sin and delight in all righteousness.

Scripture proofs
  • Pss. 19:7–14; 139:23–24; Rom. 7:7–8.

    Pss. 19:7–14 7 The law of YHWH [is] perfect, refreshing the soul; the testimony of YHWH [is] sure, making wise the simple. 8 The statutes of YHWH [are] straight, making glad the heart; the commandment of YHWH [is] pure, bringing light to the eyes. 9 The fear of YHWH is pure, standing forever; the judgments of YHWH [are] true, being righteous altogether, 10 being desired above gold, and much above pure gold, and sweeter than honey and flowing honey from the honeycomb. 11 Indeed, Your servant is warned by them; in keeping them [is] great reward. 12 Who can discern [his] errors? From the hidden cleanse me. 13 Also, hold back Your servant from proud [things]; may they not rule over me. Then I shall be complete, and cleansed of great transgression. 14 The words of my mouth and the meditation of my heart, let them be for favor before Your face, O YHWH, my Rock and my Redeemer.

    139:23–24 23 Search me, O God, and know my heart; test me, and know my thoughts. 24 And see if a way of wickedness [is] in me, and lead me in the way everlasting.

    Rom. 7:7–8 7 What then will we say? [Is] the law sin? Never may it be! But I did not know sin, if not through the law. For I would not have been conscious of covetousness if the law had not said, “You shall not covet.” 8 But sin, having taken the opportunity through the commandment, produced in me all covetousness; for apart from the law, sin [is] dead.

Parallel passages (6+)Westminster Confession of Faith · Chapter 1: Of the Holy Scripture5 shared proof textsWestminster Shorter Catechism · Question 25 shared proof textsLondon Baptist Confession (1689) · Chapter 14: Of Saving Faith4 shared proof textsWestminster Larger Catechism · Question 43 shared proof textsWestminster Confession of Faith · Chapter 19: Of the Law of God3 shared proof textsWestminster Larger Catechism · Question 953 shared proof texts

Question 79

Q. Which is the tenth commandment?

A. The tenth commandment is, Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

Scripture proofs
  • Ex. 20:17; Deut. 5:21.

    Ex. 20:17 You shall not covet the house of your neighbor; you shall not covet the wife of your neighbor, or his manservant, or his maidservant, or his ox, or his donkey, or anything that belongs to your neighbor.”

    Deut. 5:21 And you shall not covet the wife of your neighbor, and you shall not covet the house of your neighbor, his field, and his manservant, and his maidservant, his ox, and his donkey, and anything that [is] unto your neighbor.”

Parallel passages (5)Heidelberg Catechism · Question 922 shared proof texts · shared topicWestminster Larger Catechism · Question 1462 shared proof texts · shared topicSecond Helvetic Confession · Chapter 12: Of the Law of God2 shared proof textsWestminster Larger Catechism · Question 1481 shared proof text · shared topicWestminster Confession of Faith · Chapter 19: Of the Law of God1 shared proof text

Question 80

Q. What is required in the tenth commandment?

A. The tenth commandment requireth full contentment with our own condition, with a right and charitable frame of spirit toward our neighbor, and all that is his.

Scripture proofs
  • Ps. 34:1; Phil. 4:11; 1 Tim. 6:6; Heb. 13:5.

    Ps. 34:1 Of David, in his changing his behavior before Abimelech, and he drove him off, and he went. I will bless YHWH at every time; His praise [is] continually in my mouth.

    Phil. 4:11 Not that I speak according to deficiency, for I have learned to be content in that which I am.

    1 Tim. 6:6 But godliness with contentment is a means of great gain.

    Heb. 13:5 [your] manner of life [let be] without love of money, being satisfied with the present; for He Himself has said: “Never will I leave you, never will I forsake you.”

  • Luke 15:6, 9, 11–32; Rom. 12:15; Phil. 2:4.

    Luke 15:6, 9, 11–32 6 And having come to the house, he calls together the friends and the neighbors, saying to them, ‘Rejoice with me, because I found my sheep, the lost one!’ 9 And having found [it], she calls together the friends and neighbors, saying, ‘Rejoice with me, for I found the drachma that I lost.’ 11 And He said, “A certain man had two sons. 12 And the younger of them said to the father, ‘Father, give to me the portion of the substance falling [to me].’ And he divided the livelihood between them. 13 And after not many days, the younger son, having gathered together all, went away into a far country, and there he scattered his substance living prodigally. 14 But [on] his having spent all, there was a strong famine throughout that country, and he began to lack. 15 And having gone, he joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. 16 And he was desiring to fill his belly from the pods that the pigs were eating, and no one was giving to him. 17 But having come to himself, he was saying, ‘How many hired men of my father have an abundance of loaves, but here I am perishing with hunger? 18 Having risen up, I will go to my father and I will say to him, “Father, I sinned against heaven and before you; 19 no longer am I worthy to be called your son. Make me like one of your hired men.”’ 20 And having risen up, he went to his father. But [on] his still being distant, his father saw him and was moved with compassion, and having run, he fell upon his neck and kissed him. 21 And the son said to him, ‘Father, I sinned against heaven and before you; no longer am I worthy to be called your son.’ 22 And the father said to his servants, ‘Quickly bring out the best robe and clothe him, and give a ring for his hand and sandals for his feet; 23 and having brought the fattened calf, kill [it], and having eaten, let us be merry, 24 because this son of mine was dead and lived again! He was lost and was found!’ And they began to be merry. 25 And his elder son was in the field; and as, coming, he drew near to the house, he heard music and dancing. 26 And having summoned one of the servants, he was inquiring what these things might be. 27 And he said to him, ‘Your brother has come, and your father killed the fattened calf, because he received him back in good health.’ 28 But he was angry and was not willing to go in. And his father, having gone, was imploring him. 29 But answering, he said to his father, ‘Behold, so many years I serve you, and never did I transgress a commandment of yours, and never did you give to me a young goat so that I might be merry with my friends. 30 But when this son of yours came, the one having devoured your living with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Child, you are always with me, and all that [is] mine is yours⁺. 32 But it was fitting to be merry and to rejoice, because this brother of yours was dead and lived again; and he was lost and was found.’”

    Rom. 12:15 to rejoice with the rejoicing, to weep with the weeping,

    Phil. 2:4 each looking at not the things of yourselves, but each also the things of others.

Parallel passages (6+)Heidelberg Catechism · Question 855 shared proof textsWestminster Larger Catechism · Question 1474 shared proof texts · shared topicWestminster Larger Catechism · Question 1853 shared proof textsWestminster Larger Catechism · Question 1412 shared proof textsWestminster Larger Catechism · Question 762 shared proof textsSecond Helvetic Confession · Chapter 14: Of Repentance, and the Conversion of Man2 shared proof texts

Question 81

Q. What is forbidden in the tenth commandment?

A. The tenth commandment forbiddeth all discontentment with our own estate, envying or grieving at the good of our neighbor, and all inordinate motions and affections to anything that is his.

Scripture proofs
  • 1 Cor. 10:10; James 3:14–16.

    1 Cor. 10:10 And do not grumble, as some of them grumbled, and were destroyed by the destroyer.

    James 3:14–16 14 But if you⁺ have bitter jealousy and self-interest in your⁺ heart, do not boast and lie against the truth. 15 This is not the wisdom coming down from above, but [is] earthly, unspiritual, demonic. 16 For where jealousy and self-interest [are], there [are] disorder and every evil thing.

  • Gal. 5:26; Col. 3:5.

    Gal. 5:26 We should not become conceited, provoking one another, envying one another.

    Col. 3:5 Put to death, therefore, the members that [are] upon the earth: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry,

Parallel passages (6+)Westminster Larger Catechism · Question 1485 shared proof texts · shared topicWestminster Larger Catechism · Question 992 shared proof textsHeidelberg Catechism · Question 941 shared proof textWestminster Larger Catechism · Question 1321 shared proof textWestminster Larger Catechism · Question 1451 shared proof textHeidelberg Catechism · Question 881 shared proof text

Question 146

Q. Which is the tenth commandment?

A. The tenth commandment is, Thou shalt not covet thy neighbour's house, thou shall not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

Scripture proofs
  • Ex. 20:17. (Cf. Deut. 5:21.)

    Ex. 20:17 You shall not covet the house of your neighbor; you shall not covet the wife of your neighbor, or his manservant, or his maidservant, or his ox, or his donkey, or anything that belongs to your neighbor.”

    Deut. 5:21 And you shall not covet the wife of your neighbor, and you shall not covet the house of your neighbor, his field, and his manservant, and his maidservant, his ox, and his donkey, and anything that [is] unto your neighbor.”

Parallel passages (4)Heidelberg Catechism · Question 922 shared proof texts · shared topicWestminster Shorter Catechism · Question 792 shared proof texts · shared topicSecond Helvetic Confession · Chapter 12: Of the Law of God2 shared proof textsWestminster Confession of Faith · Chapter 19: Of the Law of God1 shared proof text

Question 147

Q. What are the duties required in the tenth commandment?

A. The duties required in the tenth commandment are, such a full contentment with our own condition, and such a charitable frame of the whole soul toward our neighbor, as that all our inward motions and affections touching him, tend unto, and further all that good which is his.

Scripture proofs
  • Heb. 13:5; 1 Tim. 6:6. (See Phil. 4:11.)

    Heb. 13:5 [your] manner of life [let be] without love of money, being satisfied with the present; for He Himself has said: “Never will I leave you, never will I forsake you.”

    1 Tim. 6:6 But godliness with contentment is a means of great gain.

    Phil. 4:11 Not that I speak according to deficiency, for I have learned to be content in that which I am.

  • Job 31:29; Rom. 12:15. (See Ps. 122:7–9; 1 Tim. 1:5; Est. 10:3; 1 Cor. 13:4–7.)

    Job 31:29 If I have rejoiced in the destruction of one hating me, or raised myself up because evil found him—

    Rom. 12:15 to rejoice with the rejoicing, to weep with the weeping,

    Ps. 122:7–9 7 May there be peace within your wall, prosperity within your citadels!” 8 For the sake of my brothers and my companions let me now say: “Peace [be] within you!” 9 For the sake of the house of YHWH our God I will seek good for you.

    1 Tim. 1:5 Now the goal of [our] charge is love out of a pure heart and a good conscience and a sincere faith,

    Est. 10:3 For Mordecai the Jew [was] second to King Ahasuerus, and great among the Jews and was favored by the multitude of his brothers, seeking good for his people and speaking peace to all his seed.

    1 Cor. 13:4–7 4 Love is patient, it is kind; love does not envy, love does not boast, it is not puffed up. 5 It does not act unbecomingly, it does not seek its own [things], it is not provoked, it keeps no reckoning of evil. 6 It does not rejoice at unrighteousness, but it rejoices with the truth. 7 It bears all things, believes all things, hopes all things, endures all things.

Parallel passages (6+)Westminster Shorter Catechism · Question 804 shared proof texts · shared topicHeidelberg Catechism · Question 554 shared proof textsHeidelberg Catechism · Question 1233 shared proof textsWestminster Shorter Catechism · Question 1042 shared proof textsHeidelberg Catechism · Question 1251 shared proof textSecond Helvetic Confession · Chapter 15: Of the True Justification of the Faithful1 shared proof text

Question 148

Q. What are the sins forbidden in the tenth commandment?

A. The sins forbidden in the tenth commandment are, discontentment with our own estate; envying and grieving at the good of our neighbor, together with all inordinate motions and affections to anything that is his.

Scripture proofs
  • 1 Cor. 10:10. (See 1 Kings 21:4; Est. 5:13.)

    1 Cor. 10:10 And do not grumble, as some of them grumbled, and were destroyed by the destroyer.

    1 Kings 21:4 And Ahab went into his house sullen and angry because of the word that Naboth the Jezreelite had spoken to him. For he had said, “I will not give to you the inheritance of my fathers.” And he lay down on his bed, and he turned away his face and would not eat food.

    Est. 5:13 And all this, none of it is equal to me with every time that I see Mordecai the Jew sitting at the gate of the king.”

  • Gal. 5:26; James 3:14, 16.

    Gal. 5:26 We should not become conceited, provoking one another, envying one another.

    James 3:14, 16 14 But if you⁺ have bitter jealousy and self-interest in your⁺ heart, do not boast and lie against the truth. 16 For where jealousy and self-interest [are], there [are] disorder and every evil thing.

  • Ps. 112:9–10. (See Neh. 2:10.)

    Ps. 112:9–10 9 He has scattered—he has given to the needy; his righteousness stands forever; his horn is raised high in honor. 10 A wicked one will see and be angry; he will gnash his teeth and melt away; the desire of the wicked ones will perish.

    Neh. 2:10 And Sanballat the Horonite heard, and Tobiah the servant, the Ammonite, and they were disturbed exceedingly deeply that a man had come to seek the good of the sons of Israel.

  • Rom. 7:7–8; Rom. 13:9; Col. 3:5; Deut. 5:21.

    Rom. 7:7–8 7 What then will we say? [Is] the law sin? Never may it be! But I did not know sin, if not through the law. For I would not have been conscious of covetousness if the law had not said, “You shall not covet.” 8 But sin, having taken the opportunity through the commandment, produced in me all covetousness; for apart from the law, sin [is] dead.

    Rom. 13:9 For, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and if any other commandment, it is summed up in this word: “You shall love your neighbor as yourself.”

    Col. 3:5 Put to death, therefore, the members that [are] upon the earth: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry,

    Deut. 5:21 And you shall not covet the wife of your neighbor, and you shall not covet the house of your neighbor, his field, and his manservant, and his maidservant, his ox, and his donkey, and anything that [is] unto your neighbor.”

Parallel passages (6+)Westminster Shorter Catechism · Question 815 shared proof texts · shared topicWestminster Confession of Faith · Chapter 19: Of the Law of God3 shared proof texts · shared topicHeidelberg Catechism · Question 32 shared proof texts · shared topicHeidelberg Catechism · Question 1132 shared proof texts · shared topicWestminster Confession of Faith · Chapter 6: Of the Fall of Man, of Sin, and of the Punishment Thereof2 shared proof texts · shared topicLondon Baptist Confession (1689) · Chapter 19: Of the Law of God2 shared proof texts · shared topic